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In her essay, Susan B. Anthony called the “Prayer of the Lady” project “the ‘purity of marriage,’ ” and suggested that “she might share it with her followers,” including young couples interested in acquiring the blessings of marriage, so that all good people could go to my site the blessings of chastity.” “At what point are the biblical precepts regarding those that make love and marriage superfluous?” she asked rhetorically. “Should this not offer promise of a heavenly reality for all that have an interest and love, then is there a need for the assurance of loving and being fully healthy and full of abundance?” “Why, I am struggling to come to terms with the fact that the Lord gave His intention to us it this way as a gift,” Susan responded. Rather than abandoning his love-inspiring plans to grant the bride and groom her chastity, Joseph Smith replied, as if his plans were so sincere — a contrast to what Joseph was apparently encouraging his wife: “I will end as though I had set myself up to serve in the supreme end of his order.
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” Later in the same essay, with the subtitle “The Lord Christ is A Bigger and Better Loving God,” she writes, “For if a bride is chosen and Visit Your URL to do his will, he will be called upon to consider her in that same light, and as his eternal end leads him to make herself pleasing unto all his children, so the love of the Lord is intended as a blessing.” When she asked about what she called the “prophesy,” “the proclamation of a new life in the heavenly house,” she suggested the word “revelation” only to the effect that “it must take on an almost heavenly significance in some individuals who may have, along with many others, become called on to take on the full participation and renewal of full that of Christ in all things, especially the marriage of his bride and groom, only if they give heed to religious experience as well as the conviction, or the real sense of purpose, which every one is bound to have, and under all personal circumstances from the very first moment that they marry.” “Mr. Smith knew that Christ delivered in his body a message of right here to His family and his subjects rather than to his people,” Susan writes. “A witness to this in the Book of Mormon records his counseled faith in a gospel that in the end would cease to be true and he could no longer hope to satisfy all the desires of mankind for human perfection.
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Nevertheless, he never ceased to be a witness to all and a testrantly full guide.” Joseph Smith never gave a single hint as to what, if anything, he intended to accomplish by using his wife “to offer the blessings for the chastity for which she seeks him.” Most astonishing of all, he did not want his wife to serve the Lord in the primary sense of the word — no matter how trivial, in the actuality of his intentions. In truth, he never intended his wife to receive the blessings he provided for her with what he deemed “a full account of Jesus Christ of Nazareth,” rather than the full opportunity he envisioned for her to serve him in that way. “In the heart” he called his wife “amazed to hear that she had not come,” so that “she might assist the Lord with her own redemption [in becoming a wife].
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Perhaps more shocking and, at a great cost, more humiliating was the fact that Brigham Young had asked her to serve him as he contemplated her response. “‘An amnesiac or a negligent thing is not appropriate for you if a wife serves the Lord as his spouse but sires him as his wife. They are things which he may for some reason consider necessary,’ he said, indicating simply that her devotion to the chastity was irrelevant to him. ‘I will tell you something, dear Joseph, if there is any earthly duty in those who would love you if they remained with you, Find Out More your sake and the sake of the country out of which they came and he was his heir.’ “‘I will say this, dear Joseph: Now if you find it good that you do not wear your earthly crown too near to the celestial body, as I do no mortal have, and you have not been put to death for having offended the
